Failure To Thrive

Frederick II was a man of extraordinary culture, energy, and ability. He was king of Sicily and Germany during the first half of the 13th century. He was crowned Emperor of the Holy Roman Empire in 1220. Frederick is considered by modern historians to be the most gifted, vivid and extraordinary of the medieval Holy Roman Emperors.

Frederick astonished his contemporaries who called him stupor mundi, ‘wonder of the world’.  His court blended Norman, Arabic and Jewish elements.  He was witty, entertaining and cruel in six different languages, Latin, Sicilian, German, French, Greek and Arabic.  He was a man of serious intellectual distinction, and he was friendly with Jewish and Muslim sages.  He encouraged scholarship, poetry and mathematics, and original thinking in all areas.

Frederick’s openness to ideas kept him at odds with the Roman Catholic Church. His demands that the Church renounce its wealth and return to apostolic poverty and simplicity did not sit well with the papacy and its supporters, who branded him as Antichrist. He was excommunicated not once but four times.

Frederick was an avid patron of science and the arts. He had an unlimited thirst for knowledge and learning, and considered himself to be an equal of the scientific minds of his times. He carried out a number of cruel experiments on people.

I recently watched a video presentation by Ty Gibson titled, ‘Frederick’s Experiment’. In it he tells of one of these cruel experiments. The purpose of the experiment was to discover what language children would naturally grow up to speak if they were never spoken to.

King Frederick took babies from their mothers at birth and placed them in the care of nurses who were forbidden to speak in the babies hearing. Along with the prohibition on speaking, a second rule was imposed. The nurses were not allowed to touch the infants other than to clean or feed them. To his great dismay, Frederick’s experiment was cut short without finding out what language the babies would speak. The babies grew up to speak no language at all because they died. In the year 1248, an Italian historian named Salimbene di Adam recorded, “They could not live without petting.” The babies literally died for want of touch.

Modern medicine calls this phenomenon, “failure to thrive.” For some reason, we humans flourish under the influence of love and we gradually die without it. Dr. Dean Ornish in his national best seller, Love and Survival, presents study after study demonstrating that love is a chief influence for mental, emotional, and even physical health. He says, “The scientific evidence . . . leaves little doubt that love and intimacy are powerful determinants of our health and survival. Why they have such an impact remains somewhat a mystery”

The problem for many scientists is that they are trying to understand the human need for love within the context of Darwinian evolution. Evolution begins with a survival-of-the-fittest premise; it states that self-preservation is the highest law and the main factor in our survival. Love, is self-giving rather than self-preserving, and, therefore, makes no sense in the evolutionary context.

If evolution is the truth of human origins, then human beings are merely biological animals and there is no such thing as love. And yet, here we are; creatures who thrive on love and are utterly dependent on it. Every human has a desire to love and be loved.

We can’t help but ask the question at some point: What is that something more that we so desperately long for? In 1 John 4:16 the Bible tells us that “God is love”. And in Genesis 1:27 it states that, “God made mankind in His own image”.

Scientist may feel that the reason that love and intimacy have such an effect on our health and survival is a mystery, but I don’t. God made us to love and be loved.

Voyage to Tarshish

In Matt 21:28-31, Jesus tells a parable. A father had two sons. He went to the first and said, "Go work in my vineyard." The son said, "No." But later he felt bad and went and did as his father had told him. The father then went to his second son and said, "Go work in my vineyard." The son said, "Yes." But he didn't actually go. Jesus asked, "Which son did the will of his father?"

The answer was: The first son, the one that actually went and worked into the vineyard.

There could easily have been a third son in this parable: The father says, "Go work in my vineyard." The son says, "No." There's a discussion between father and son and in the end the son says, "Fine! I'll go and work in your stupid vineyard. Now quit pestering me."

He's the son who gives grudging obedience, half-hearted obedience. That's Jonah. We have all heard the story of Jonah.  He was swallowed by a whale and lived to tell about it.

The Lord called Jonah to Nineveh, but instead he runs away to Tarshish, a great and wealthy city on the coast of Spain. It is about as far to the west as most Israelites have ever ventured, while Nineveh is about as far to the east as most Israelites have ever gone. Nineveh is a great city and the fiercest enemy of Jonah’s people, so Jonah is afraid and wants to be completely away from this calling and from anyone who may be inclined to go on this ill-fated adventure.

The Bible tells us that the Lord threw an intense wind at the sea. The violence of the storm put Jonah’s ship in jeopardy of breaking apart. The sailors panicked! They started running back and forth, throwing cargo overboard to lighten the boat; every man, out of desperation, cried to his own deity.

The sailors said, You know what we should do? We should cast lots to find out who is ultimately responsible for our distress!  So they cast their lots, and Jonah’s name was chosen.

The sailors said to Jonah, “What have you done? Because of you, we’re all going to be killed.”  What should we do to you to make the sea calm down for us?

Jonah answered, God is using the sea to punish me, so pick me up and throw me into the sea! Then the sea will grow calm again, and you’ll be safe! This is all my fault! This great storm of my God’s anger has built against you because of me!

At that, they grabbed Jonah by his arms and legs and threw him overboard. And when they did, the raging sea grew calm.

God didn't let Jonah die. He chose a large fish to swallow Jonah; for three days and three nights the prophet Jonah sat safely inside the belly of this fish.  Then the Lord spoke to the fish, and the fish threw up Jonah onto the dry land.

Why did Jonah disobey God and take a voyage to Tarshish?  Jonah was a prophet and received messages directly from God.  You would think that when God said, “Get up, go to the great city of Nineveh”, that Jonah – the prophet – would obey.  So why didn't Jonah go?

Ninevah was the capital of the Assyrian Empire, Israel's direct enemy. If there was one nationality that Israel hated and wanted to wipe off the face of the Earth, it was the Assyrians. The Assyrians were powerful, destructive, and ruthless with any nation getting in their way.

Why did Jonah run?  Why didn't he obey God? Because he is guilty of what many if not all of us have done, pass judgment.

Jonah set himself up as a judge against Assyria. He had been given a message of warning from God himself, but he determined that the Ninevites are not worthy of this message.  Assyria was not worthy to be saved.

The command to get  up and go is the same message that we find in the great commission given by Jesus in Matthew 28:19,20 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”

Jesus has told us to get up and go.  Where are you going?  Are you on the road to Nineveh or on a voyage to Tarshish?  We have been given a message to spread around the world, but we have failed. We have passed judgment on many of those around us. We say "they don't deserve the love of God; they don't deserve my time, because they are no good.

When we decide that certain people groups aren't worthy of our time, aren't worthy of the good news of salvation, we are boarding a boat for Tarshish.  When we hate any people groups we are saying that they aren't worthy of God’s love or his salvation.

I’m afraid that the reason we don’t want to travel to Nineveh and give the good news is that we are afraid that God might actually save the people we don’t like.  That was apparently a factor in Jonah’s decision to take a voyage to Tarshish.

In Jonah 4:2 Jonah shows his true feelings as he talks to God.  “God, isn't this what I said would happen when I was still in my own country? This is exactly the reason I ran away to Tarshish in the first place. I know how You are! I know that You are not like other gods, that You are full of grace and compassion, that it takes a lot to make You angry, and that Your loyal love is so great that You are always ready to relent from inflicting misery”.

Are we afraid that God is so full of grace and compassion, and that His love is so great that he might extend salvation to those we don’t want to associate with?

When God asks you to get up and go, what are you going to do?  Are you going to head to Nineveh even though it is an evil city, or are you going to take a voyage to Tarshish?

Tolerance

On March 19th, Fred Phelps, leader of the Westboro Baptist Church died. He was known as a preacher of hate.  His followers were known for their opposition to homosexuality and for picketing the funerals of soldiers.  They believe that God kills soldiers to punish a nation that tolerates homosexuality. They would picket soldiers funerals with signs that read, “God Hates Fags,” “God Hates You,” and “Thank God For Dead Soldiers.”

After Pastor Phelps death I did see some hateful comments and Facebook posts, but I saw something else that surprised me.  One prominent homosexual leader said, “I believe in showing love to my enemies and treating people with grace even when they don’t deserve it. I pray for [him] and his family just as I pray for those he harmed".

Another mentioned that instead of celebrating the death of Phelps, he recognized that Fred Phelps had a family who loved him and would be sadly missed by many people. And that even though there were strong disagreements with Phelps on many levels, there would be no gloating or rejoicing over his death.

Two days after Pastor Phelps died his followers picketed at 17-year-old singer Lorde’s show in Kansas.  Counter demonstrators unraveled a banner that said ‘sorry for your loss’ as a response to their ex-leader’s death.

In a blog post titled A Time for Tolerance, Pastor John Bradshaw addressed the passing of Pastor Phelps with these words.

"Some Christians—who by definition must subscribe to Jesus’ teachings regarding manifesting love towards others—find it impossible to love homosexuals, or to demonstrate toward them even a modicum of tolerance or kindness. I suspect some of this has to do with the Internet age: it is easy to be hateful when you might be geographically removed from the object of your scorn, and the expression of your vitriol is conducted via a computer keyboard. But many Christians—and I recognize that ‘many’ certainly does not equal ‘all’—treat homosexuality with a special type of hatred, and homosexuals as the worst of sinners.

There is little wonder that many people are turned off by Christianity when they witness “Christians” treating others with hatred and scorn. One prominent British personality has stated publicly that he could never be a Christian because Christians are so brutally unkind to those with whom they disagree.

I’m certainly not advocating or excusing homosexuality. As I read the Bible I see homosexuality as being contrary to the will of God. But so is dishonesty. So is pride. So is lying. And so is being hateful. In expressing hate towards gays, many “Christians” are guilty of a sin towards which God cannot—and will not—turn a blind eye.

As hard as it may be, God calls Christians—commands Christians—to love everyone.  And until we do, we are no better than those we criticize and condemn".

Pastor Daniel Darling states, "we must not allow our protest against values with which we disagree to overshadow our responsibility to show Christ's love for the world. It may very well be the person who offends us the most whom God is in the process of saving. And our gracious response might be the bridge that the Spirit uses to usher him from death to life".

Let’s follow the example of Jesus and love sinners and hate the sin in our own lives. John, the disciple that Jesus loved, tells us in 1 John 4:8 “He who does not love does not know God, for God is love”.

Jump

One night a house caught fire and a young boy was forced to go to the roof. A fireman stood on the ground below with outstretched arms, calling to the boy, "Jump! I'll catch you." He knew the boy had to jump to save his life. All the boy could see was flame, smoke, and blackness.  He was afraid to leave the roof. The fireman kept yelling: "Jump! I will catch you." But the boy protested, “I can't see you." The fireman replied, "But I can see you and that's all that matters."

In life each one of us finds ourselves in the same situation as the young boy on the roof.  We will be destroyed unless we do something. If we stay in our current situation we will be destroyed by fire.  The biggest question in our lives is, what must I do to be saved.  In the little boy’s situation the answer was jump.  What is the answer in your life?

In Matthew 19 the Bible tells us that a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”  The first thing Jesus told him was keep the commandments.  The man said to Jesus, “All these things I have kept from my youth. What do I still lack?”  Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor and you will have treasure in heaven; and come, follow Me.”

This man asked the all-important question – What must I do to be saved?  But notice how he asked the question.  The way he worded the question tells us a lot about him.  What good thing shall I do that I may have eternal life?  I think that many of us can relate to this man. I’m leading a pretty good life.  What other good thing do I need to do to be saved?

The man wasn't expecting that kind of answer he got. He liked the “limited realm” of righteousness where people stop doing things. He was good at it.  He stepped back when Jesus pointed him to the “continuous realm” of righteousness where there is no limit and no end of really caring for other people.

Many of us are very uncomfortable with this whole concept of being a Christian as Jesus explained it. We tend to be Pharisees by nature. We are very happy with negative approaches to law because we like to know where the limits are.

We feel more comfortable when we can see the extent of our obligations. Jesus wants us to see that his true followers aren't trying to see what the limits of their obligations are.  He taught this lesson to Peter in Matthew 18. “Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

Rabbinical law said that you were to forgive three times.  Peter thought he was really expanding on that.   Jesus told him, “I do not say to you, up to seven times, but up to seventy times seven”.   Once again, Jesus points out that his true followers aren't trying to see what the limits of their obligations are.

In actuality Peter was not asking “How much can I love my neighbor?” but “When can I stop loving my neighbor?” That’s a very human question. I like that question. When can I stop loving my neighbor? That is where we are as natural people.

When can I stop all this niceness and give people what they deserve? I don’t like grace. Grace is giving people what they don’t deserve. I don’t mind getting it, but I don’t really like passing grace on to others.

Jesus taught Peter that there is never a time when he could stop loving his neighbor or stop passing on God’s grace. Jesus taught that there is no limit to Christian love.  Like Peter, we are much more comfortable with the negative than the positive approach to law. We want to know when we have fulfilled our quota of goodness so we can relax and be our normal selves.

How I treat my neighbor is the acid test of Christianity. Out of that principle comes a meaningful keeping of God’s laws.  Because I love my neighbor, I will not covet my neighbor’s car, house, wife, or husband. Because I love my neighbor, I cannot use him or her as a sexual object for my own pleasure.  Because I love my neighbor, I will not take things that belong to him. Because I love my neighbor, I will not kill or even hate him.

Love to God and neighbor is the centerpiece of Christianity.  “By this,” said Jesus, “all men will know that you are my disciples, if you have love for one another.”

Let’s go back to the story of the boy on the roof.   The fireman called to the boy, "Jump! I'll catch you." But the boy protested, “I can't see you." The fireman replied, "But I can see you and that's all that matters."

What must I do to be saved?  I need to trust Jesus so much that I will jump into his arms.  He can’t save me if I don’t trust him enough to jump.  He can’t save me if I am busy trying to save myself.

It’s time for us to really believe in the Lord Jesus Christ.  Believe enough to surrender our will and jump into his arms.  Will you jump with me today?

Liberty

When I was in school I learned that the Pilgrims came to America aboard the Mayflower in search of religious freedom in 1620. The Puritans soon followed, for the same reason. Ever since the Pilgrims arrived millions from around the world have done the same, coming to an America where they found a place where everyone was free to practice his or her own faith.

Unfortunately this isn't true.  The arrival of the Pilgrims and Puritans in New England in the early 1600's was a response to persecution they had experienced in England; But the leaders of the Massachusetts Bay Colony did not tolerate opposing religious views. Their colony was a dictatorship that allowed no dissent, religious or political.

Roger Williams and Anne Hutchinson were banished following disagreements over theology and policy. From Puritan Boston’s earliest days, Catholics were banned, along with other non-Puritans. Four Quakers were hanged in Boston between 1659 and 1661 for standing up for their beliefs.

Ministers like John Cotton preached that it was wrong to practice any religion other than Puritanism. Those who did would be helping the devil. They believed they followed the only true religion so everyone should be forced to worship as they did.

The Puritans did not understand the principle of religious liberty. The freedom which they sacrificed so much to secure for themselves, they were not equally ready to grant to others.

True religious freedom in America started with the vision of one man, Roger Williams.  He was a trained minister in England and took holy orders in the Church of England.  Because of his Puritan sympathies he had no chance of a job in the Anglican Church.  In 1631 he traveled to the New World to be with other Puritans.  In Massachusetts he was at odds with the authorities because of his belief that people should be free to follow their own convictions in religious matters.  

In October 1635 he was tried by the General Court and convicted of sedition and heresy. He was then ordered to be banished.  In the spring of 1636 Williams and a number of his followers from Salem began a settlement.  He called it "Providence" because he felt that God's Providence had brought him there.  He said that his settlement was to be a haven for those "distressed of conscience”.  

Roger Williams believed that any effort by the state to dictate religion or promote any particular religious idea or practice was forced worship. He colorfully declared that, "Forced worship stinks in the nostrils of God”.

Most of Williams's contemporaries and critics regarded his ideas as a prescription for chaos and anarchy. The vast majority believed that each nation must have its national church, and that dissenters must be made to conform. Rhode Island was so threatening to its neighbors that they tried for the next hundred years to extinguish the "lively experiment" in religious freedom that began in 1636.

Are your feelings on religious liberty like those of Roger Williams, or are they more like the Puritans?  The Puritans definitely believed in religious liberty.  They just didn't believe in it for others.  If you haven’t thought much about religious liberty – and we seldom do if our liberties aren't being taken from us – spend some time today thinking about it.  

Do you really believe in religious liberty for those whom you disagree with?  What about other Christian denominations with different practices?  What about the Muslim, the Buddhist, the Hindu or the Wiccan.  What about the agnostic or the atheist.  Do you believe in religious liberty for them?  

If you do believe in religious liberty for all, you will not make disparaging or hateful remarks about anyone.  John Wesley said, “Condemn no man for not thinking as you think. Let everyone enjoy the full and free liberty of thinking for himself. Let every man use his own judgment, since every man must give an account of himself to God”.  

It is a good thing to do what we can to stand up to those governments that are trampling on the liberties of Christians around the world, but will we be as vocal when the liberties of others religions are taken from them.  If we truly believe in religious liberty we must be advocates for anyone whose liberties are threatened.

In the end it is all about the God we serve. The God I serve never forces the will or conscience.  He so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.  2 Peter 3:9 says , “The Lord is not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance”.

God wants all to come to repentance, but he only wants the willing. He will not force us to come to him.  Free will to obey or disobey, love or hate, submit or rebel, is not only biblical but essential to man's relationship to God.  He wants us to love, obey, serve, and worship Him and to do so by choice: "Choose you this day whom ye will serve”, Joshua 24:15. God isn't glorified in any obedience, worship, or love that doesn't come willingly from the heart.

If God so freely gives liberty – even to do what is wrong – we should be willing to give religious liberty to all.  

Power

Electrical power is one of those things that we don't spend much time thinking about. When we flip the switch we expect the lights to go on. When we come home from work on a cold day we expect the house to be comfortable. When we open the refrigerator we expect the milk to be cold.

When the power goes off we definitely think about it. It is about all we can think about. Last night our power went out. A heavy ice storm broke many tree limbs and damaged many power lines.

We went to bed and piled extra blankets on the bed to keep warm. When we got up this morning the power was still off and the house was cold. Our house is all electric, but we do have a kerosene heater. It had been so long since we had used it I wasn't sure that it would work. After a bit of maintenance I was able to get the heater going. We pulled our chairs up close to the heater and didn't move very far from it during the day.

We had no way of cooking, but my wife became a great kerosene heater chef and prepared some great lentil soup on the heater. We were able to heat water for hot drinks on the heater and also toasted some bagels. The lentil soup was so tasty. We had a great meal! We spent most of the afternoon sitting close to the heater and watching the bird at our bird feeders. The birds really appreciated all of the free food.

We lit our emergency candles and got out our hand cranked flashlight/radio combo. We didn't let our lack of power get us down, although the idea of a hot shower was appealing. We did wonder when the power would be restored. We knew that there were many lineman working on the power lines. We remembered the ice storm of Christmas 2000 when we were without power for 6 days. Although we were doing OK we certainly didn't want a repeat of the 2000 storm.

Once during the afternoon our lights came on for a few seconds, but then went right off again. We knew that the linemen were working in our area and we were hopeful, but several hours passed and they didn't come on again. I am very thankful for all of the hard working lineman who work day and night during these storms in very difficult and dangerous situations so that out power can be restored.

When the sun went down and it was dark we got out candles and battery operated lanterns. We had hoped for power by this time but had resigned ourselves to possibly sleeping another night in a cold dark house. We wondered how early we should go to bed. Suddenly we had lights again. But after a minute or two they went out and we were once again in the dark. Only a few minutes later the lights came back on and so far they have stayed on. Being without power for about 24 hours really makes you realize how much you rely on it and how much you should appreciate it and not take it for granted.

Just like we take our electrical power for granted, we also often take God's power for granted. We expect Him to love us. We expect Him to be there for us, but how often do we think about His power? I hope that my experience of being without power will remind me to not take God's power for granted. I want to say with King David, "But as for me, I will sing about your power. Each morning I will sing with joy about your unfailing love. For you have been my refuge, a place of safety when I am in distress". Psalms 59:16

Memorial

Several weeks ago we spent the weekend in Oklahoma City.  While we were there we visited the Oklahoma City National Memorial.  The memorial honors the victims and the survivors of the 1995 bombing of the Murrah Federal Building .

On the morning of April 19, 1995, Timothy McVeigh parked a rental truck with explosives in front of the Murrah Federal Building and at 9:02am, an explosion destroyed much of the building, killing 168 people.

The site is now home to the Oklahoma City National Memorial.  As we walked among the 168 chairs that represent the lives lost I began to feel a profound sadness. The chairs stand in nine rows to represent the nine floors of the building, and each chair bears the name of someone killed on that floor. Nineteen smaller chairs stand for the children who died in the blast.

The memorial is beautiful at night with subdued lights visible in the crystal bases of the chairs.  In front of the chairs is a reflecting pool between two twin gates.  Across the street from the Memorial, Saint Joseph Catholic Church has erected a white stone statue of Jesus that shows Him with His head bowed, standing with His back to the memorial, and with His right hand over his face. The words "And Jesus Wept" are engraved on the granite base.

I had wanted to visit the memorial because of my love for history, but never expected the experience to be so emotional.  That night sleep wouldn't come as I thought about those terrible events of April 19, 1995.  After I finally went to sleep, I dreamt about the bombing and woke up frequently.  I didn't sleep well at all.

The memorial had done its job.  You see the purpose of any memorial is to get us to remember the event and or people that it is memorializing.  Before that night when I visited the Oklahoma City National Memorial I hadn't thought about the bombing for a long time. After seeing the memorial I was focused on the event and the people it represented.

A memorial is something that serves as a focus to help remember an event.  Are there memorials in the Bible?  There is a memorial right in the Ten Commandments.  Exodus 20:8-12 says,  “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it”.

What are we to remember when we keep the Sabbath?  That God created the heavens and the earth.  When did God set up this memorial to creation?  Genesis 2:1-3 tells us, “Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made”.

On the seventh day of creation, God blessed and sanctified the seventh day.  It is a memorial of creation.  Many people no longer believe that God created the world in seven days.   If we deny that God is the Creator, we have no reason to worship God.

One of the main topics of the book of Revelation is worship.  The first angel’s message in Revelation 14 includes a call to the world to worship God as our Creator.  Look at Revelation 14:6,7.  It says, “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, ‘Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.’”  God wants a people who will worship Him as Creator.

To reject the literal account of creation as found in Genesis is to reject not only Old Testament worship but New Testament worship.   In Romans 1:24,25 the Bible says,  “Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

When we deny God’s creative power we end up worshiping the creation instead of the Creator.   Ephesians 2:8 says, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.”  And Hebrews 11:3 tells us that, “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible”.  Faith is important to the Christian, and by faith we understand that God created the universe.

Creation is important; It is the reason we worship God, and the seventh day has stood as a memorial to God’s creative power from creation week until today.