Plato's Soul

Does Greek philosophy affect your thinking?  That’s probably not a question you have thought about.  What do you know about Greek philosophy?  Whether you know it or not, you probably view the world through the eyes of Greek philosophy.

If you are part of what we now call the western world, your brain is Greek.  The ancient Greeks gave us western civilization. The Romans spread Greek philosophy to world.

When we refer to Greek philosophy we are usually talking about the thoughts, teachings and writing of three important Greek philosophers, Socrates, Plato, and Aristotle.  They helped to lay the foundations of Western philosophy and science.

Socrates always emphasized the importance of the mind over the relative unimportance of the human body. His teaching inspired Plato’s philosophy of dividing reality into two separate realms, the world of the senses and the world of ideas.

Plato came to the belief that the material world as it seems to us is not the real world, but only an "image" or "copy" of the real world. He called this thinking the theory of forms.  The forms, according to Plato are abstract representations of things, and properties we feel and see around us.  In other words, Plato recognized two worlds: the apparent world, which constantly changes, and an unchanging and unseen world of perfect forms.

Plato noticed that the world was full of imperfections.  You have probably noticed the same thing.  Plato’s question was, how do I know it’s not perfect.  How do I recognize the imperfections?  How do I know what perfection looks like?

Plato said we can sense imperfection because somewhere out there is perfection.    Each imperfect thing in our world has a perfect counterpart in spiritual world.  He taught that our imperfect world is an imperfect image of the spiritual world.

He applied this thought to our physical bodies.  We realize that our physical body is imperfect but to know that there must be a perfect version out there somewhere.  To Plato, that perfect version is the human soul; The spiritual part of you that leaves when you die and goes to a perfect spiritual plane.  This teaching of Plato, had been adopted by mainstream Christianity.  Plato’s concept of an immortal soul creates a problem when we look in Genesis.

Genesis 1:26,27  Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them.   Genesis 1:31, "Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day".

There are a couple of points that I want us to understand from this passage.  Number 1 is that we are not an imperfect copy of our immortal soul; we are a copy of God himself.  We are created in his image.  Number 2, Creation wasn't an imperfect copy; God said that it was very good.  According to Genesis, Plato got it wrong.  He was on the right track with some of his ideas.  There does have to be perfection somewhere for us to know that we are seeing imperfection, but according to Genesis, Adam and Eve were not created with immortal souls.  They didn't need them.  They were created in the perfect image of God.

We were never meant to live as bodyless spirits.  Creation was of perfect physical beings.  Adam and Eve lived in a real perfect physical world, a world without death.  There was no reason for a spirit or soul to ever leave the body.  The only hint you can find in Genesis of a possible disembodied spirit is in Genesis 2:7.  The King James version reads, “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

I want you to notice something.  Man became a living soul. The soul was not a disembodied spirit.  It was not something that leaves the body.  Man didn't receive a soul, he became a soul.  Modern translations read, man became a living creature, or living being.

How did Greek philosophy become so entrenched in Christian doctrine and thinking?  One of the ways was through the writings of Justin Martyr who lived in the second century.  He wrote extensively to defend Christianity.  He was raised in a pagan home and he was weaned on Greek philosophy.

In his Address To The Greeks  Justin wrote, Plato seems to me to have learnt from the prophets not only the doctrine of the judgment, but also of the resurrection, which the Greeks refuse to believe. For his saying that the soul is judged along with the body, proves that he believed the doctrine of the resurrection.  But Plato, having accepted what they teach concerning the resurrection of the body, teaches that the soul is judged in company with the body.

He also wrote, "while we affirm that the souls of the wicked, being endowed with sensation even after death, are punished, and that those of the good being delivered from punishment spend a blessed existence, we shall seem to say the same things as the poets and philosophers". Do you see how Greek philosophy crept into Christian thinking?

Greek philosophy plants hope in immortality of the soul but Christianity depends on physical resurrection.  We believe in a real physical Jesus coming back for real physical people.  According to the Bible you are a real person,  a living creature.  In the earth made new it will still be true.  Plato was doing the best he could with the information he had, but you have more information, so don’t use Plato to guide your thinking.

In 1 Corinthians 15: 51-53 we read, “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality”. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.”

I’m eagerly waiting for the day when this corruptible body puts on incorruption, and this mortal body puts on immortality.  I’m eagerly waiting for the day when I will begin spending eternity in a real physical place with a real physical body.  I hope that you are longing for that day too.

Unforgivable

Did you know that the Bible talks about a sin that God can never forgive?  Throughout the centuries since the New Testament was written, millions of people have lived in fear that they may have committed it. Is it really true? Is there something that God is unable to forgive?

The Bible says in Matthew 12:31 – “the blasphemy against the Holy Spirit will not be forgiven unto men”.  So, it turns out there really is a sin that can't be forgiven, and it's blasphemy against the Holy Spirit.

That raises a really important question, just what is blasphemy against the Holy Spirit?  In order to understand what the sin against the Holy Spirit is, it's important that we understand exactly what the role of the Holy Spirit is.  In John 16:8, referring to the Holy Spirit, the Bible says, “And when He has come, He will convict the world of sin, and of righteousness, and of judgment.”  The Holy Spirit works as a kind of "conscience" for the whole world.

What happens when you decide not to follow the voice of the Holy Spirit? What happens when you feel the pang of guilt and you know the right thing to do, but you deliberately choose against it?   Many theologians teach that this is when people actually step into the territory of the unforgivable sin.  They refer to it as grieving the Holy Spirit.

I will agree that it is a serious issue when we tune out the Holy Spirit, but is it unforgivable?  I have to say NO!  As a matter of fact it is not grieving the Holy Spirit; at least that is not what is being talked about in Ephesians, the only place that it is mentioned.  Ephesians  4:30-32 says,  “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice.  And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you”.

According to the Bible it is bitterness, wrath, anger, clamor, evil speaking and malice that grieves the Holy Spirit along with a lack of kindness and forgiveness; although I am quite sure that He is also saddened when we tune him out.

How can I be sure that grieving the Holy Spirit is not the unpardonable sin?   Matthew 12:31 reads, “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men”.

This is a strange verse.  There are two facts separated by a “but”.  Fact number one is, “every sin and blasphemy will be forgiven men”.  Fact number two is,  “the blasphemy against the Spirit will not be forgiven men”.

Notice that EVERY SIN will be forgiven.  1 John 1:9 says, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." Now, you might have noticed that there were no exclusions in that verse. It says that if we confess our sins, Jesus will both forgive us and cleanse us from all unrighteousness, and there are no "ifs", “ands”, "buts", or "maybes" attached to that promise.

Is there a sin that God cannot forgive? The answer is yes, and the sin that God can't forgive is the sin you don't repent of.  If there is no sin that God won’t forgive if we confess it, then what was Jesus talking about there in Matthew 12?

We need to look at the whole chapter to see why he made such a statement.   There are several incidents that happened before Jesus made the statement that blasphemy against the Spirit will not be forgiven.  Incident number one; the disciples pick and eat grain on the Sabbath and the Pharisees disapprove.  Incident number two; Jesus heals a man on the Sabbath and the Pharisees disapprove.  Incident number three; Jesus heals a blind deaf man and the Pharisees say it was through Satan’s power.

Do you see a pattern?  There is a dialogue between Jesus and the Pharisees.  All of these incidents bring Jesus to speak the following words to the Pharisees.  “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men”.  They weren't a sermon that he was giving to everyone, but they were a conversation he was having with the Pharisees.

Why was Jesus talking to the Pharisees about something that was unforgivable?  Earlier we decided that there is a sin that God cannot forgive, and it is the sin you don't repent of.  Why would the Pharisees not repent of a sin?  They were extremely picky about keeping the law.  The reason that they would not repent is because they couldn't see that they were doing anything wrong.

The unforgivable sin is the one that isn't confessed, but there are two very different reasons for not confessing.  The first reason is because you have so tuned out the Holy Spirit that you can’t see sin. The second reason is because you are so sure you are doing right that you don’t see your sin.

There is no sin that you can commit that is unforgivable if you confess.  Remember 1 John 1:9, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."

In Revelation 3;20, 21 Jesus makes this promise.  “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.

Jesus never stops knocking.  No matter what you have done in your life, He is standing at the door and knocking.  Will you open the door?

How Much Are You Worth?

In Matthew 22:37-39 Jesus said, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself’”  What He meant is that a person’s love ought to reach in three directions—upward to God, outward to others, and inward to self.

Most Christians agree that loving God and others is important, but is it important to love yourself?  Self love or self esteem isn't considered a Christian attribute.  It’s often associated with pride and self-centeredness—and there are plenty of both in our world. However, that’s not what Jesus meant. He was saying we should recognize and appreciate our worth. God created us in His image so we could have a relationship with Him. Jesus died for us so we could be forgiven and reconciled to the Father.

Since God values us so highly, shouldn't we love ourselves? I’m not talking about a boastful attitude, but a quiet peace that comes from knowing we’re deeply loved by our heavenly Father.

A healthy self-love is essential. If it is missing or in some way incomplete, we can’t really love God or others as we should. A sense of unworthiness leaves us empty and prevents us from looking up to God in devotion and reaching out to others with affection.  God does not want us to have low self-esteem.

The Bible actually has many passages that tell us what God has to say about our worth and our value in His eyes. Genesis 1:27 says that “God created man in His own image; in the image of God He created him; male and female He created them.

You were made in the image of God.

Psalm 139:13-14 says “You made my whole being; you formed me in my mother’s body. I praise you because you made me in an amazing and wonderful way”.

You were made by God in an amazing and wonderful way.

Ephesians 1:4 says that “God chose us before the world was made so that we would be his holy people—people without blame before him.

God chose you even before the world was made.

In Romans 5:8, the Bible tells us that “while we were yet sinners, Christ died for us”

Jesus died for you not because you were good enough, but because he loved you.

If we focus on how much God loves us and the price He paid to redeem us, we’ll come to see ourselves as God sees us, and that will help us understand just how much we’re really worth as children of God.

Our self-worth is too often based on what other people tell us about ourselves. Jesus is the true authority on our self-worth.  Since He gave His own life up for us by dying on a cross, that should tell us just how valuable we really are.

When we fully accept God’s love for us, we’ll have a healthy appreciation for ourselves, an ever-growing passion for Him, and the ability to care for others.

How much are you and I truly worth? And what value should we place upon each other?  Often we'll look at the work someone is doing, and if they're doing a poor job, making mistakes, then we view that person as of little value.  But is this the correct way of seeing value in someone?

Think about it, if we truly saw the value of people as God does, would we still treat each other the way we do?  Mathew 25:45 tells us, ‘I tell you the truth, anything you refused to do for even the least of my people here, you refused to do for me.’

The key to seeing and understanding the value of you and me and all other people in the world, is to see our value in light of what Jesus did to save us!

Are there people in our sphere of influence who are failing to thrive because we are not showing them the love that they need?

There’s no question that Christians should want to be loved and to love others. But it’s not enough to tell others that you love them – you must SHOW you love others! Love is not an abstract idea. Love must be manifested. True love is not just something you feel – it’s something you demonstrate!

We all need to grow in this area because everybody needs to know they are loved. You especially need to know how to show love if you are a follower of Jesus because He said, "All people will know that you are my followers if you love each other." John 13:35

In 1 John 3:17-18 the Bible says, “What if a person has enough money to live on and sees his brother in need of food and clothing? If he does not help him, how can the love of God be in him? My children, let us not love with words or in talk only. Let us love by what we do and in truth".

We show our love through our actions.  God has asked us to love others to help them thrive.  There are so many people in this world who are failing to thrive.  Are there those that we know who are failing to thrive because we are not loving them – by what we do?

Let’s remember how much we are of value in God's eyes! All of us! And remember to be kind and loving to all the people in this world because of what Jesus has done for us, and the great worth He has placed on each of his children.

Failure To Thrive

Frederick II was a man of extraordinary culture, energy, and ability. He was king of Sicily and Germany during the first half of the 13th century. He was crowned Emperor of the Holy Roman Empire in 1220. Frederick is considered by modern historians to be the most gifted, vivid and extraordinary of the medieval Holy Roman Emperors.

Frederick astonished his contemporaries who called him stupor mundi, ‘wonder of the world’.  His court blended Norman, Arabic and Jewish elements.  He was witty, entertaining and cruel in six different languages, Latin, Sicilian, German, French, Greek and Arabic.  He was a man of serious intellectual distinction, and he was friendly with Jewish and Muslim sages.  He encouraged scholarship, poetry and mathematics, and original thinking in all areas.

Frederick’s openness to ideas kept him at odds with the Roman Catholic Church. His demands that the Church renounce its wealth and return to apostolic poverty and simplicity did not sit well with the papacy and its supporters, who branded him as Antichrist. He was excommunicated not once but four times.

Frederick was an avid patron of science and the arts. He had an unlimited thirst for knowledge and learning, and considered himself to be an equal of the scientific minds of his times. He carried out a number of cruel experiments on people.

I recently watched a video presentation by Ty Gibson titled, ‘Frederick’s Experiment’. In it he tells of one of these cruel experiments. The purpose of the experiment was to discover what language children would naturally grow up to speak if they were never spoken to.

King Frederick took babies from their mothers at birth and placed them in the care of nurses who were forbidden to speak in the babies hearing. Along with the prohibition on speaking, a second rule was imposed. The nurses were not allowed to touch the infants other than to clean or feed them. To his great dismay, Frederick’s experiment was cut short without finding out what language the babies would speak. The babies grew up to speak no language at all because they died. In the year 1248, an Italian historian named Salimbene di Adam recorded, “They could not live without petting.” The babies literally died for want of touch.

Modern medicine calls this phenomenon, “failure to thrive.” For some reason, we humans flourish under the influence of love and we gradually die without it. Dr. Dean Ornish in his national best seller, Love and Survival, presents study after study demonstrating that love is a chief influence for mental, emotional, and even physical health. He says, “The scientific evidence . . . leaves little doubt that love and intimacy are powerful determinants of our health and survival. Why they have such an impact remains somewhat a mystery”

The problem for many scientists is that they are trying to understand the human need for love within the context of Darwinian evolution. Evolution begins with a survival-of-the-fittest premise; it states that self-preservation is the highest law and the main factor in our survival. Love, is self-giving rather than self-preserving, and, therefore, makes no sense in the evolutionary context.

If evolution is the truth of human origins, then human beings are merely biological animals and there is no such thing as love. And yet, here we are; creatures who thrive on love and are utterly dependent on it. Every human has a desire to love and be loved.

We can’t help but ask the question at some point: What is that something more that we so desperately long for? In 1 John 4:16 the Bible tells us that “God is love”. And in Genesis 1:27 it states that, “God made mankind in His own image”.

Scientist may feel that the reason that love and intimacy have such an effect on our health and survival is a mystery, but I don’t. God made us to love and be loved.

Voyage to Tarshish

In Matt 21:28-31, Jesus tells a parable. A father had two sons. He went to the first and said, "Go work in my vineyard." The son said, "No." But later he felt bad and went and did as his father had told him. The father then went to his second son and said, "Go work in my vineyard." The son said, "Yes." But he didn't actually go. Jesus asked, "Which son did the will of his father?"

The answer was: The first son, the one that actually went and worked into the vineyard.

There could easily have been a third son in this parable: The father says, "Go work in my vineyard." The son says, "No." There's a discussion between father and son and in the end the son says, "Fine! I'll go and work in your stupid vineyard. Now quit pestering me."

He's the son who gives grudging obedience, half-hearted obedience. That's Jonah. We have all heard the story of Jonah.  He was swallowed by a whale and lived to tell about it.

The Lord called Jonah to Nineveh, but instead he runs away to Tarshish, a great and wealthy city on the coast of Spain. It is about as far to the west as most Israelites have ever ventured, while Nineveh is about as far to the east as most Israelites have ever gone. Nineveh is a great city and the fiercest enemy of Jonah’s people, so Jonah is afraid and wants to be completely away from this calling and from anyone who may be inclined to go on this ill-fated adventure.

The Bible tells us that the Lord threw an intense wind at the sea. The violence of the storm put Jonah’s ship in jeopardy of breaking apart. The sailors panicked! They started running back and forth, throwing cargo overboard to lighten the boat; every man, out of desperation, cried to his own deity.

The sailors said, You know what we should do? We should cast lots to find out who is ultimately responsible for our distress!  So they cast their lots, and Jonah’s name was chosen.

The sailors said to Jonah, “What have you done? Because of you, we’re all going to be killed.”  What should we do to you to make the sea calm down for us?

Jonah answered, God is using the sea to punish me, so pick me up and throw me into the sea! Then the sea will grow calm again, and you’ll be safe! This is all my fault! This great storm of my God’s anger has built against you because of me!

At that, they grabbed Jonah by his arms and legs and threw him overboard. And when they did, the raging sea grew calm.

God didn't let Jonah die. He chose a large fish to swallow Jonah; for three days and three nights the prophet Jonah sat safely inside the belly of this fish.  Then the Lord spoke to the fish, and the fish threw up Jonah onto the dry land.

Why did Jonah disobey God and take a voyage to Tarshish?  Jonah was a prophet and received messages directly from God.  You would think that when God said, “Get up, go to the great city of Nineveh”, that Jonah – the prophet – would obey.  So why didn't Jonah go?

Ninevah was the capital of the Assyrian Empire, Israel's direct enemy. If there was one nationality that Israel hated and wanted to wipe off the face of the Earth, it was the Assyrians. The Assyrians were powerful, destructive, and ruthless with any nation getting in their way.

Why did Jonah run?  Why didn't he obey God? Because he is guilty of what many if not all of us have done, pass judgment.

Jonah set himself up as a judge against Assyria. He had been given a message of warning from God himself, but he determined that the Ninevites are not worthy of this message.  Assyria was not worthy to be saved.

The command to get  up and go is the same message that we find in the great commission given by Jesus in Matthew 28:19,20 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”

Jesus has told us to get up and go.  Where are you going?  Are you on the road to Nineveh or on a voyage to Tarshish?  We have been given a message to spread around the world, but we have failed. We have passed judgment on many of those around us. We say "they don't deserve the love of God; they don't deserve my time, because they are no good.

When we decide that certain people groups aren't worthy of our time, aren't worthy of the good news of salvation, we are boarding a boat for Tarshish.  When we hate any people groups we are saying that they aren't worthy of God’s love or his salvation.

I’m afraid that the reason we don’t want to travel to Nineveh and give the good news is that we are afraid that God might actually save the people we don’t like.  That was apparently a factor in Jonah’s decision to take a voyage to Tarshish.

In Jonah 4:2 Jonah shows his true feelings as he talks to God.  “God, isn't this what I said would happen when I was still in my own country? This is exactly the reason I ran away to Tarshish in the first place. I know how You are! I know that You are not like other gods, that You are full of grace and compassion, that it takes a lot to make You angry, and that Your loyal love is so great that You are always ready to relent from inflicting misery”.

Are we afraid that God is so full of grace and compassion, and that His love is so great that he might extend salvation to those we don’t want to associate with?

When God asks you to get up and go, what are you going to do?  Are you going to head to Nineveh even though it is an evil city, or are you going to take a voyage to Tarshish?

Tolerance

On March 19th, Fred Phelps, leader of the Westboro Baptist Church died. He was known as a preacher of hate.  His followers were known for their opposition to homosexuality and for picketing the funerals of soldiers.  They believe that God kills soldiers to punish a nation that tolerates homosexuality. They would picket soldiers funerals with signs that read, “God Hates Fags,” “God Hates You,” and “Thank God For Dead Soldiers.”

After Pastor Phelps death I did see some hateful comments and Facebook posts, but I saw something else that surprised me.  One prominent homosexual leader said, “I believe in showing love to my enemies and treating people with grace even when they don’t deserve it. I pray for [him] and his family just as I pray for those he harmed".

Another mentioned that instead of celebrating the death of Phelps, he recognized that Fred Phelps had a family who loved him and would be sadly missed by many people. And that even though there were strong disagreements with Phelps on many levels, there would be no gloating or rejoicing over his death.

Two days after Pastor Phelps died his followers picketed at 17-year-old singer Lorde’s show in Kansas.  Counter demonstrators unraveled a banner that said ‘sorry for your loss’ as a response to their ex-leader’s death.

In a blog post titled A Time for Tolerance, Pastor John Bradshaw addressed the passing of Pastor Phelps with these words.

"Some Christians—who by definition must subscribe to Jesus’ teachings regarding manifesting love towards others—find it impossible to love homosexuals, or to demonstrate toward them even a modicum of tolerance or kindness. I suspect some of this has to do with the Internet age: it is easy to be hateful when you might be geographically removed from the object of your scorn, and the expression of your vitriol is conducted via a computer keyboard. But many Christians—and I recognize that ‘many’ certainly does not equal ‘all’—treat homosexuality with a special type of hatred, and homosexuals as the worst of sinners.

There is little wonder that many people are turned off by Christianity when they witness “Christians” treating others with hatred and scorn. One prominent British personality has stated publicly that he could never be a Christian because Christians are so brutally unkind to those with whom they disagree.

I’m certainly not advocating or excusing homosexuality. As I read the Bible I see homosexuality as being contrary to the will of God. But so is dishonesty. So is pride. So is lying. And so is being hateful. In expressing hate towards gays, many “Christians” are guilty of a sin towards which God cannot—and will not—turn a blind eye.

As hard as it may be, God calls Christians—commands Christians—to love everyone.  And until we do, we are no better than those we criticize and condemn".

Pastor Daniel Darling states, "we must not allow our protest against values with which we disagree to overshadow our responsibility to show Christ's love for the world. It may very well be the person who offends us the most whom God is in the process of saving. And our gracious response might be the bridge that the Spirit uses to usher him from death to life".

Let’s follow the example of Jesus and love sinners and hate the sin in our own lives. John, the disciple that Jesus loved, tells us in 1 John 4:8 “He who does not love does not know God, for God is love”.

Jump

One night a house caught fire and a young boy was forced to go to the roof. A fireman stood on the ground below with outstretched arms, calling to the boy, "Jump! I'll catch you." He knew the boy had to jump to save his life. All the boy could see was flame, smoke, and blackness.  He was afraid to leave the roof. The fireman kept yelling: "Jump! I will catch you." But the boy protested, “I can't see you." The fireman replied, "But I can see you and that's all that matters."

In life each one of us finds ourselves in the same situation as the young boy on the roof.  We will be destroyed unless we do something. If we stay in our current situation we will be destroyed by fire.  The biggest question in our lives is, what must I do to be saved.  In the little boy’s situation the answer was jump.  What is the answer in your life?

In Matthew 19 the Bible tells us that a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”  The first thing Jesus told him was keep the commandments.  The man said to Jesus, “All these things I have kept from my youth. What do I still lack?”  Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor and you will have treasure in heaven; and come, follow Me.”

This man asked the all-important question – What must I do to be saved?  But notice how he asked the question.  The way he worded the question tells us a lot about him.  What good thing shall I do that I may have eternal life?  I think that many of us can relate to this man. I’m leading a pretty good life.  What other good thing do I need to do to be saved?

The man wasn't expecting that kind of answer he got. He liked the “limited realm” of righteousness where people stop doing things. He was good at it.  He stepped back when Jesus pointed him to the “continuous realm” of righteousness where there is no limit and no end of really caring for other people.

Many of us are very uncomfortable with this whole concept of being a Christian as Jesus explained it. We tend to be Pharisees by nature. We are very happy with negative approaches to law because we like to know where the limits are.

We feel more comfortable when we can see the extent of our obligations. Jesus wants us to see that his true followers aren't trying to see what the limits of their obligations are.  He taught this lesson to Peter in Matthew 18. “Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

Rabbinical law said that you were to forgive three times.  Peter thought he was really expanding on that.   Jesus told him, “I do not say to you, up to seven times, but up to seventy times seven”.   Once again, Jesus points out that his true followers aren't trying to see what the limits of their obligations are.

In actuality Peter was not asking “How much can I love my neighbor?” but “When can I stop loving my neighbor?” That’s a very human question. I like that question. When can I stop loving my neighbor? That is where we are as natural people.

When can I stop all this niceness and give people what they deserve? I don’t like grace. Grace is giving people what they don’t deserve. I don’t mind getting it, but I don’t really like passing grace on to others.

Jesus taught Peter that there is never a time when he could stop loving his neighbor or stop passing on God’s grace. Jesus taught that there is no limit to Christian love.  Like Peter, we are much more comfortable with the negative than the positive approach to law. We want to know when we have fulfilled our quota of goodness so we can relax and be our normal selves.

How I treat my neighbor is the acid test of Christianity. Out of that principle comes a meaningful keeping of God’s laws.  Because I love my neighbor, I will not covet my neighbor’s car, house, wife, or husband. Because I love my neighbor, I cannot use him or her as a sexual object for my own pleasure.  Because I love my neighbor, I will not take things that belong to him. Because I love my neighbor, I will not kill or even hate him.

Love to God and neighbor is the centerpiece of Christianity.  “By this,” said Jesus, “all men will know that you are my disciples, if you have love for one another.”

Let’s go back to the story of the boy on the roof.   The fireman called to the boy, "Jump! I'll catch you." But the boy protested, “I can't see you." The fireman replied, "But I can see you and that's all that matters."

What must I do to be saved?  I need to trust Jesus so much that I will jump into his arms.  He can’t save me if I don’t trust him enough to jump.  He can’t save me if I am busy trying to save myself.

It’s time for us to really believe in the Lord Jesus Christ.  Believe enough to surrender our will and jump into his arms.  Will you jump with me today?